9 As he went along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.” 6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing. 8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” 9 Some claimed that he was. Others said, “No, he only looks like him.” But he himself insisted, “I am the man.” 10 “How then were your eyes opened?” they asked. 11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.” 12 “Where is this man?” they asked him. “I don’t know,” he said.
Jesus firmly resists an analysis of the world which is purely cause and effect. The world is stranger than that, and darker than that, and the light of God’s powerful, loving justice shines more brightly than that. But to understand it all, we have to be prepared to dismantle some of our cherished assumptions and to let God remake them in a different way. We have to stop thinking of the world as a kind of moral slot-machine, where people put in a coin (a good act, say, or an evil one) and get out a particular result (a reward or a punishment). Of course, actions always have consequences. Good things often happen as a result of good actions (kindness produces gratitude), and bad things often happen through bad actions (drunkenness causes car accidents). But this isn’t inevitable. Kindness is sometimes scorned. Some drunkards get away with it. Being born blind doesn’t mean you must have sinned, says Jesus. Nor does it mean that your parents must have sinned. No: something much stranger, at once more mysterious and more hopeful, is going on. The chaos and misery of this present world is, it seems, the raw material out of which the loving, wise and just God is making his new creation.
New creation always seems puzzling. Nobody in the story could quite figure out whether the man was the same or not. Sometimes when people receive the good news of Jesus it so transforms their lives that people ask the same question: is this really the same person? Can someone who used to lie and steal, to cheat and swear, have become a truthful, wholesome, wise human being? The answer is yes, this can and does happen.
Father may we experience Your new creation life so deeply that we are never the same again and people do not even recognise us!
Written by Ps. Richard Botta